Delphi

Archaeological Site of Delphi*
UNESCO World Heritage Site
The theatre, seen from above
Type	Cultural
Criteria	i, ii, iii, iv, v and vi
Reference	393
Region**	Europe
Inscription history
Inscription	1987  (11th Session)
* Name as inscribed on World Heritage List. ** Region as classified by UNESCO.

Delphi (Greek Δελφοί, [ðelˈfi]^[1]) is both an archaeological site and a modern town in Greece on the south-western spur of Mount Parnassus in the valley of Phocis. In Greek mythology, Delphi was the site of the Delphic oracle, the most important oracle in the classical Greek world, and a major site for the worship of the god Apollo after he slew the Python, a deity who lived there and protected the navel of the Earth. Python (derived from the verb pythein, "to rot") is claimed by some to be the original name of the site in recognition of the Python that Apollo defeated (Miller, 95). The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa.^[2] His sacred precinct in Delphi was a panhellenic sanctuary, where every four years, starting in 586 B.C. (Miller, 96) athletes from all over the Greek world competed in the Pythian Games, one of the four panhellenic (or stephanitic) games, precursors of the Modern Olympics. The victors at Delphi were presented with a laurel crown which was ceremonially cut down from a tree in Tempe by a boy who re-enacted the slaying of the Python (Miller, 96). Delphi was set apart from the other games sites because it hosted the mousikos agon, musical competitions (Miller, 95). These Pythian Games rank second among the four stephanitic games chronologically and based on importance (Miller, 96). These games, though, were different from the games at Olympia in that they were not of such vast Importance to the city of Delphi as the games at Olympia were to the city of Olympia. Delphi would have been a renowned city whether or not it hosted these games; it had other attractions that led to it being labeled the "omphalos" (navel) of the earth, in other words, the center of the world (Miller, 96–7). In the inner hestia ("hearth") of the Temple of Apollo, an eternal flame burned. After the battle of Plataea, the Greek cities extinguished their fires and brought new fire from the hearth of Greece, at Delphi; in the foundation stories of several Greek colonies, the founding colonists were first dedicated at Delphi.^[3]

Location

Delphi(left center) is north of the Gulf of Corinth in central Greece.

The site of Delphi is located in lower central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo,the site of the ancient Oracle. This semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. Southwest of Delphi, about 15 km (9.3 mi) away,is the harbor-city of Kirrha on the Corinthian Gulf. Delphi also located in the south-western of spur of Mount Parnassus.

Dedication to Apollo

The name Delphoi comes from the same root as δελφύς delphys, "womb" and may indicate archaic veneration of Gaia, Grandmother Earth, and the Earth Goddess at the site.^[4][5] Apollo is connected with the site by his epithet Δελφίνιος Delphinios, "the Delphinian". The epithet is connected with dolphins (Greek δελφίς,-ῖνος) in the Homeric Hymn to Apollo (line 400), recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho (Πυθώ).^[6]

Another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel, a plant sacred to him (also known in English as the bay tree). In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel (bay leaves) picked in the Temple.

The Temple of Apollo, viewed from below the eastern end.

View of the mountain-top stadium of the Delphi sanctuary, used for the Pythian Games. The stone steps/seats at right were added under the Romans.

Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger and seen by Pausanias. Supposedly carved into the temple were three phrases: γνωθι σεαυτόν (gnōthi seautón = "know thyself") and μηδέν άγαν (mēdén ágan = "nothing in excess"), and Εγγύα πάρα δ'ατη (engýa pára d'atē = "make a pledge and mischief is nigh"),^[7] as well as a large letter E.^[8] Among other things epsilon signifies the number 5. Plutarch's essay on the meaning of the "E at Delphi" is the only literary source for the inscription. In ancient times, the origin of these phrases was attributed to one or more of the Seven Sages of Greece,^[9] though ancient as well as modern scholars have doubted the legitimacy of such ascriptions.^[10] According to one pair of scholars, "The actual authorship of the three maxims set up on the Delphian temple may be left uncertain. Most likely they were popular proverbs, which tended later to be attributed to particular sages."^[11]

From a late myth that deviates from much older ones, when young, Apollo killed the chthonic serpent Python, named Pythia in older myths, but according to some later accounts his wife, Pythia, who lived beside the Castalian Spring, according to some because Python had attempted to rape Leto while she was pregnant with Apollo and Artemis. The bodies of the pair were draped around his Rod, which with the wings created the caduceus symbolic of the god. This spring flowed toward the temple but disappeared beneath, creating a cleft which emitted vapors that caused the Oracle at Delphi to give her prophecies. Apollo killed Python but had to be punished for it, since she was a child of Gaia. The shrine dedicated to Apollo was originally dedicated to Gaia and then possibly to Poseidon. The name Pythia remained as the title of the Delphic Oracle. As punishment for this murder Apollo was sent to serve at menial tasks for eight years. A festival, the Septeria, was performed annually portraying the slaying of the serpent, the flight, the atonement and the return of the God. The Pythian Games took place every four years to commemorate his victory.^[12] Another regular Delphi festival was the "Theophania" (Θεοφάνεια), an annual festival in spring celebrating the return of Apollo from his winter quarters in Hyperborea. The culmination of the festival was a display of an image of the gods, usually hidden in the sanctuary, to worshippers.^[13] The "Theoxenia" was held each summer, centred on a feast for "gods and ambassadors from other states".^[14]

Erwin Rohde wrote that the Python was an earth spirit, who was conquered by Apollo, and buried under the Omphalos, and that it is a case of one deity setting up a temple on the grave of another.^[15] Another view holds that Apollo was a fairly recent addition to the Greek pantheon coming originally from Lydia. The Etruscans coming from northern Anatolia also worshipped Apollo, and it may be that he was originally identical with Mesopotamian Aplu, an Akkadian title meaning "son", originally given to the plague God Nergal, son of Enlil. Apollo Smintheus (Greek Απόλλων Σμινθεύς), the mouse killer^[16] eliminates mice, a primary cause of disease, hence he promotes preventive medicine.

Oracle

Delphi is perhaps best-known for the oracle at the sanctuary that was dedicated to Apollo during the classical period. According to Aeschylus in the prologue of the Eumenides, it had origins in prehistoric times and the worship of Gaia. In the last quarter of the 8th century BC there is a steady increase in artifacts found at the settlement site in Delphi, which was a new, post-Mycenaean settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, in comparison to Olympia. Neither the range of objects nor the presence of prestigious dedications proves that Delphi was a focus of attention for a wide range of worshippers, but the large quantity of high value goods, found in no other mainland sanctuary, certainly encourages that view.

Apollo spoke through his oracle: the sibyl or priestess of the oracle at Delphi was known as the Pythia; she had to be an older woman of blameless life chosen from among the peasants of the area. She sat on a tripod seat over an opening in the earth. When Apollo slew Python, its body fell into this fissure, according to legend, and fumes arose from its decomposing body. Intoxicated by the vapors, the sibyl would fall into a trance, allowing Apollo to possess her spirit. In this state she prophesied. It has been postulated that a gas high in ethylene, known to produce violent trances, came out of this opening, though this theory remains debatable.^[17][18] While in a trance the Pythia "raved" – probably a form of ecstatic speech – and her ravings were "translated" by the priests of the temple into elegant hexameters. People consulted the Delphic oracle on everything from important matters of public policy to personal affairs. The oracle could not be consulted during the winter months, for this was traditionally the time when Apollo would live among the Hyperboreans. Dionysus would inhabit the temple during his absence.^[19]

H.W. Parke writes that the foundation of Delphi and its oracle took place before recorded history and its origins are obscure, but dating to the worship of the Titan, Gaia.^[20]

The Oracle exerted considerable influence throughout the Greek world, and she was consulted before all major undertakings: wars, the founding of colonies, and so forth. She also was respected by the semi-Hellenic countries around the Greek world, such as Lydia, Caria, and even Egypt.

For a list of some of the most noted oracular pronouncements of the Pythia, go to Famous Oracular Statements from Delphi.

The Oracle benefited from the Macedonian Kings. Later it was placed under the protection of the Aetolians. After a brief period the influence of the Romans started to emerge, and they protected the Oracle from a dangerous barbarian invasion in 109 B.C. and 105 B.C. A major reorganization was initiated, but was interrupted by the Mithridatic Wars and the wars of Sulla who took many rich offerings from the Oracle. Invading barbarian invasions burned the Temple, which had been severely damaged by an earthquake in 83 B.C. Thus the Oracle fell in decay and the surrounding area became impoverished. The sparse local population led to difficulties in filling the posts required. The Oracle's credibility waned due to doubtful predictions. When Nero came to Greece in AD 66, he took away over 500 of the best statues from Delphi to Rome. Subsequent Roman emperors of the Flavian dynasty contributed significantly towards its restoration. Hadrian offered complete autonomy. Also Plutarch was a significant factor by his presence as a chief priest. However barbarian raids during the reign of Marcus Aurelius and removal of statues and other riches (in effect looting) by Constantine I caused it to decay. The short reign of Julian could not improve matters. However the Oracle continued until it was closed by emperor Theodosius I in AD 395. The site was abandoned for almost 100 years, until Christians started to settle permanently in the area: they established the small town of Kastri in about AD 600.

The "Delphic Sibyl"

The Delphic Sibyl was a legendary prophetic figure who was said to have given prophecies at Delphi shortly after the Trojan War. The prophecies attributed to her circulated in written collections of prophetic sayings, along with the oracles of figures such as Bakis. The Sibyl had no connection to the oracle of Apollo, and should not be confused with the Pythia.^[21]

Buildings and structures

Site plan of the Sanctuary of Apollo, Delphi

Occupation e Mycenaean period (1600–1100 B.C.). Most of the ruins that survive today date from the most intense period of activity at the site in the 6th century BC.^[22]

Temple of Apollo

The ruins of the Temple of Delphi visible today date from the 4th century BC are of a peripteral Doric building. It was erected on the remains of an earlier temple, dated to the 6th century BC which itself was erected on the site of a 7th century BC construction attributed to the architects Trophonios and Agamedes.^[23]

Temple of Apollo at Delphi

The 6th century BC temple was named the "Temple of Alcmeonidae" in tribute to the Athenian family which funded its reconstruction following a fire, which had destroyed the original structure. The new building was a Doric hexastyle temple of 6 by 15 columns. This temple was destroyed in 373 BC by an earthquake with a third temple completed on the site by 330 BC. The third temple is attributed to Corinthian architects Spintharos, Xenodoros, and Agathon.^[23]

Columns of the Temple of Apollo at Delphi, Greece

The pediment sculptures are a tribute to Praxias and Androsthenes of Athens. Of a similar proportion to the second temple it retained the 6 by 15 column pattern around the stylobate.^[23] Inside was the adyton, the centre of the Delphic oracle and seat of Pythia. The monument was partly restored during 1938–1300.

The temple survived until 390 A.D., when the Christian emperor Theodosius I silenced the oracle by destroying the temple and most of the statues and works of art in the name of Christianity.^[24] The site was completely destroyed by zealous Christians in an attempt to remove all traces of Paganism.^[25]

Amphiktyonic Council

The Amphiktyonic Council was a council of representatives from twelve Greek tribes that controlled Delphi and also the quadrennial Pythian Games. They met biannually and came from Thessaly and central Greece. Over time, the town of Delphi gained more control of itself and the council lost much of its influence.

Treasuries

The reconstructed Treasury of Athens, built to commemorate their victory at the Battle of Marathon

From the entrance of the site, continuing up the slope almost to the temple itself, are a large number of votive statues, and numerous treasuries. These were built by the various Greek city states — those overseas as well as those on the mainland — to commemorate victories and to thank the oracle for her advice, which was thought to have contributed to those victories. They are called "treasuries" because they held the offerings made to Apollo; these were frequently a "tithe" or tenth of the spoils of a battle. The most impressive is the now-restored Athenian Treasury, built to commemorate the Athenians' victory at the Battle of Salamis. According to Pausanias, the Athenians had previously been given the advice by the oracle to put their faith in their "wooden walls" — taking this advice to mean their navy, they won a famous battle at Salamis. Several of the treasuries can be identified, among them the Siphnian Treasury, dedicated by the city of Siphnos whose citizens gave a tithe of the yield from their gold mines until the mines came to an abrupt end when the sea flooded the workings.

Other identifiable treasuries are those of the Sikyonians, the Boetians and the Thebans. One of the largest of the treasuries was that of Argos. Built in the late Doric period, the Argives took great pride in establishing their place amongst the other city states. Completed in the year 380, the treasury draws inspiration mostly from the Temple of Hera located in the Argolis, the acropolis of the city. However, recent analysis of the Archaic elements of the treasury suggest that its founding preceded this.

As a result of these treasuries, through the protection of the Amphictyonic League, Delphi came to function as the de-facto Central Bank of Ancient Greece. It was the abuse of these treasuries by Philip of Macedon and the later sacking of the Treasuries, first by the Celts, and later by Sulla, the Roman Dictator, that led to the eclipse of Greek civilization and the eventual growth of Rome.

Altar of the Chians

Located in front of the Temple of Apollo, the main altar of the sanctuary was paid for and built by the people of Chios. It is dated to the 5th century BC by the inscription on its cornice. Made entirely of black marble, except for the base and cornice, the altar would have made a striking impressions. It was restored in 1920.^[26]

Stoa of the Athenians

The stoa leads off north-east from the main sanctuary. It was built in the Ionic order and consists of seven fluted columns, unusually carved from single pieces of stone (most columns were constructed from a series of discs joined together). The inscription on the stylobate indicates that it was built by the Athenians after their naval victory over the Persians in 478 BC, to house their war trophies.^[26] The rear wall of the stoa contains nearly a thousand inscriptions; supposedly any slave manumitted in Athens was obliged to record a short biography here, explaining why he had deserved his freedom.

Athletic statues

Delphi is famous for its many preserved athletic statues. It is known that Olympia originally housed far more of these statues, but time brought ruin to many of them, leaving Delphi as the main site of athletic statues (Miller, 98). Kleobis and Biton, two brothers renowned for their strength, are modeled in two of the earliest known athletic statues at Delphi. The statues commemorate their feat of pulling their mother's cart several miles to the Sanctuary of Hera in the absence of oxen. The neighbors were most impressed and their mother asked Hera to grant them the greatest gift. When they entered Hera's temple, they fell into a slumber and never woke, dying at the height of their admiration, the perfect gift (Miller, 98). The Charioteer of Delphi is another ancient relic that has withstood the centuries. It is one of the best known statues from antiquity. The charioteer has lost many features, including his chariot and his left arm, but he stands as a tribute to athletic art of antiquity (Miller, 98).

Polygonal wall

The retaining wall was built to support the terrace housing the construction of the second temple of Apollo in 548 BC. Its name is taken from the polygonal masonry of which it is constructed.^[26]

Gymnasium

The gymnasium, which is half a mile away from the main sanctuary, was a series of buildings used by the youth of Delphi. The building consisted of two levels: a stoa on the upper level providing open space, and a palaestra, pool and baths on lower floor. These pools and baths were said to have magical powers, and imparted the ability to communicate to Apollo himself.^[26]

Hippodrome

The hippodrome of Delphi was the location where the running events took place during the Pythian Games. No trace of it has been found, but the location of the stadium and some remnants of retaining walls lead to the conclusion that is was set on a plain apart from the main part of the city and well away from the Peribolos of Apollo (Miller, 101)

Castalian spring

The mountain-top stadium at Delphi, far above the temples/theater below.

Athena Pronaia Sanctuary at Delphi

The theatre at Delphi (as viewed near the top seats).

The Tholos at base of Mount Parnassus: 3 of 20 Doric columns.

The sacred spring of Delphi lies in the ravine of the Phaedriades. The preserved remains of two monumental fountains that received the water from the spring date to the Archaic period and the Roman, with the later cut into the rock.

Stadium

The stadium is located further up the hill, beyond the via sacra and the theatre. It was originally built in the 5th century BC but was altered in later centuries. The last major remodeling took place in the 2nd century AD under the patronage of Herodus Atticus when the stone seating was built and (arched) entrance. It could seat 6500 spectators and the track was 177 metres long and 25.5 metres wide.^[27]

Theatre

The ancient theatre at Delphi was built further up the hill from the Temple of Apollo giving spectators a view of the entire sanctuary and the valley below. It was originally built in the 4th century BC but was remodeled on several occasions since. Its 35 rows can seat 5,000 spectators.^[23]

Tholos

The Tholos at the sanctuary of Athena Pronaia is a circular building that was constructed between 380 and 360 BC. It consisted of 20 Doric columns arranged with an exterior diameter of 14.76 meters, with 10 Corinthian columns in the interior.

The Tholos is located approximately a half a mile (800 m) from the main ruins at Delphi. Three of the Doric columns have been restored, making it the most popular site at Delphi for tourists to take photographs.

Vitruvius (vii, introduction) notes Theodorus the Phocian as the architect of the Round Building which is at Delphi.

Sibyl rock

The Sibyl rock is a pulpit-like outcrop of rock between the Athenian Treasury and the stoa of the Athenians upon the sacred way which leads up to the temple of Apollo in the archaeological area of Delphi. It is claimed to be where the Sibyl sat to deliver her prophecies.

Excavations

The site had been occupied by the village of Kastri since medieval times. Before a systematic excavation of the site could be undertaken, the village had to be relocated but the residents understandably resisted. The opportunity to relocate the village occurred when it was substantially damaged by an earthquake, with villagers offered a completely new village in exchange for the old site. In 1893 the French Archaeological School removed vast quantities of soil from numerous landslides to reveal both the major buildings and structures of the sanctuary of Apollo and of Athena Proaea along with thousands of objects, inscriptions and sculptures.^[26]

Modern Delphi

Delphi Δελφοί
Delphi Museum
Location
Delphi
Coordinates
Location within the prefecture
Government
Country:	Greece
Periphery:	Central Greece
Prefecture:	Phocis
Population statistics (as of 2001[28])
City
- Population:	3,511
Other
Time zone:	EET/EEST (UTC+2/3)
Auto:	ΑΜ

Modern Delphi is situated immediately west of the archaeological site and hence is a popular tourist destination. It is on a major highway linking Amfissa along with Itea and Arachova. There are many hotels and guest houses in the town, and many taverns and bars. The main streets are narrow, and often one-way. Delphi also has a school, a lyceum, a church and a square (plateia). The Trans European Footpath E4 passes through the east end of the town. In addition to the archaeological interest, Delphi attracts tourists visiting the Parnassus Ski Center and the popular coastal towns of the region. The town has a population of 2,373 people while the population of the municipality of Delphi, including Chrisso (ancient Krissa), is 3,511.

In medieval times Delphi was also called Kastri and was built on the archaeological site. The residents had used the marble columns and structures as support beams and roofs for their improvised houses, a usual way of rebuilding towns that were partially or totally destroyed, especially after the earthquake in 1580, which demolished several towns in Phocis. In 1893 archaeologists from the École française d'Athènes finally located the actual site^[29] of ancient Delphi and the village was moved to a new location, west of the site of the temples.

The Delphi Archaeological Museum is at the foot of the main archaeological complex, on the east side of the village, and on the north side of the main road. The museum houses an impressive collection associated with ancient Delphi, including the earliest known notation of a melody, the famous Charioteer, golden treasures discovered beneath the Sacred Way, and fragments of reliefs from the Siphnian Treasury. Immediately adjacent to the exit (and overlooked by most tour guides) is the inscription that mentions the Roman proconsul Gallio.

Entries to the museum and to the main complex are separate and chargeable, and a reduced rate ticket gets entry to both. There is a small cafe, and a post office by the museum. Slightly further east, on the south side of the main road, is the Gymnasium and the Tholos. Entry to these is free.

Media

See also

• Greek art
• List of traditional Greek place names
• Aristoclea – Delphic priestess of the 6th century B.C., said to have been tutor to Pythagoras
• Delphi Archaeological Museum
• Ethylene

Notes

References

• Broad, William J. The Oracle: Ancient Delphi and the Science Behind its Lost Secrets, New York : Penguin, 2006. ISBN 1-59-420081-5.
• Burkert, Walter, Greek Religion 1985.
• Connelly, Joan Breton, Portrait of a Priestess: Women and Ritual in Ancient Greece, Princeton University Press, 2007. ISBN 0691127468
• Dempsey, T., Reverend, The Delphic oracle, its early history, influence and fall, Oxford: B.H. Blackwell, 1918.
• Farnell, Lewis Richard, The Cults of the Greek States, in five volumes, Clarendon Press, 1896–1909. (Cf. especially, volume III and volume IV on the Pythoness and Delphi).
• Fearn, David. Bacchylides: Politics, Performance, Poetic Tradition. Oxford University Press, 2007. ISBN 9780199215508
• Fontenrose, Joseph Eddy, The Delphic oracle, its responses and operations, with a catalogue of responses, Berkeley: University of California Press, 1978. ISBN 0520033604
• Fontenrose, Joseph Eddy, Python; a study of Delphic myth and its origins, New York, Biblio & Tannen, 1974. ISBN 081960285X
• Goodrich, Norma Lorre, Priestesses, New York: F. Watts, 1989. ISBN 0531151131
• Guthrie, William Keith Chambers, The Greeks and their Gods, 1955.
• Hall, Manly Palmer, The Secret Teachings of All Ages, 1928. Ch. 14 cf. Greek Oracles,www, PRS
• Herodotus, The Histories
• Homeric Hymn to Pythian Apollo
• Manas, John Helen, Divination, ancient and modern, New York, Pythagorean Society, 1947.
• Parke, Herbert William, History of the Delphic Oracle, 1939.
• Plutarch "Lives"
• Rohde, Erwin, Psyche, 1925.
• Seyffert, Oskar, "Dictionary of Classical Antiquities", London: W. Glaisher, 1895.
• Spiller, Henry A., John R. Hale, and Jelle Z. de Boer. "The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory." Clinical Toxicology 40.2 (2000) 189–196.
• West, Martin Litchfield, The Orphic Poems, 1983. ISBN 0-19-814854-2.
• "Ancient Greek Athletics", By Stephen G. Miller. New Haven and London: Yale University Press, 2004

Further reading

• Morgan, Catherine, Athletes and Oracles: The Transformation of Olympia and Delphi in the Eighth Century BC, Cambridge [England] ; New York: Cambridge University Press, 1990. ISBN 0521374510
• Temple, Robert, "Fables, Riddles, and Mysteries of Delphi", Proceedings of 4th Philosophical Meeting on Contemporary Problems, No 4, 1999 (Athens, Greece) In Greek and English.

External links

General

• Official website of the archaeological site
• Official website of the Museum
• History of the Ecole française d'Athènes in Delphi (French)
• Homepage of the modern municipality (English) (Greek)
• Hellenic Ministry of Culture: Delphi
• Delphi (Greek)
• C. Osborne, "A Short detour to Delphi and the Sibyls"
• Livius Picture Archive: Delphi
• Eloise Hart, "The Delphic oracle"
• III JUNIOR DELPHIC GAMES 2007 Baguio City, Philippines – November 10 to 15
• International Delphic Council
• ASHES2ART Digital Delphi

Geology of Delphi

• John R. Hale, et al., "Questioning the Delphic Oracle: When science meets religion at this ancient Greek site, the two turn out to be on better terms than scholars had originally thought", in Scientific American August 2003
• John Roach, "Delphic Oracle's Lips May Have Been Loosened by Gas Vapors" in National Geographic news, August 2001
• Geology of Delphi
• The New York Times, March 19, 2002: "Fumes and Visions Were Not a Myth for Oracle at Delphi"
• A Geological Companion to Greece and the Aegean by Michael and Reynold Higgins, Cornell University Press, 1996

World Heritage Sites in Greece North Aigai · Mount Athos · Paleochristian and Byzantine Monuments of Thessalonica: (Hagios Demetrios, Arch and Tomb of Galerius, Hagia Sophia, Church of Panagia Chalkeon, Church of Saint Nicholas Orphanos, Church of the Holy Apostles, Church of the Acheiropoietos, Monastery of Latomos, Church of Saint Panteleimon) Central Delphi · Epidaurus · Hosios Loukas · Meteora · Mycenae and Tiryns · Mystras · Old Town of Corfu · Olympia · Temple of Apollo Epicurius at Bassae Attica Acropolis of Athens · Daphni Monastery Aegean Islands and Crete Delos · Medieval city of Rhodes · Monastery of Saint John the Theologian and the Cave of the Apocalypse · Nea Moni of Chios · Pythagoreion and Heraion of Samos